In a veritable orgy of moral exhibitionism, the 44th General Assembly of the Presbyterian Church in America ratified Overture 43, a resolution ostensibly about racial reconciliation, but whose true purpose was considerably less high-minded. In response, a group of laymen known as the Concerned Presbyterians distributed a flier to the parking lots of a number of PCA churches. Predictably, the enlightened gatekeepers of the PCA were not pleased that their Byzantine bureaucracy had been bypassed, and the case made directly to the pew warmers. While 99% of the PCA’s reaction has amounted to little more than point-and-sputter, Utopian globalist Rev. Gregory A. Ward repurposed an essay he’d written for the recently published compendium Heal Us, MLK: A Call for White Guilt, Privilege Checking, and Virtue Signaling in the Church (well, that may not be the actual title), and posted it on the PCA-oriented blog, Vintage73. Fellow Concerned Presbyterian, Clive Sanguis, has written a point-by-point rebuttal to Ward’s screed, and I obtained his generous permission to post it here. ~ Mickey Henry
Category Archives: Kinism
PCA Prepares to Anathematize the Sin of Noticing at 44th GA
The many social justice warriors in leadership positions with the Presbyterian Church in America are working furiously to prepare new and exciting overtures for the 44th General Assembly, upcoming in June. The PCA is hopeful that these new resolutions will atone for the many sins of the old Southern Presbyterians while helping the burgeoning denomination to win social acceptance and the approval of popularly recognized authority figures. Top on the list of new proposals: a formal anathematization of the sin of noticing. The proposal’s co-author, Dr. Sean Lucas, explained, “While the contemptible baseness of noticing is evident to any Christian with a social conscience, we in the PCA want to be at the forefront of formally denouncing this great evil. Too long, we in the faith community have tolerated noticing when we should have been the first to condemn it. As Dr. Tim Keller taught us in Deconstructing Defeater Beliefs, an integral part of Gospel Neighboring is increasing Gospel Attractiveness by connecting the Gospel with baseline cultural narratives, and thereby diminishing Gospel Exclusiveness. We want to make our cities great places for everyone. Nothing I can think of would more broadly increase the appeal of the Gospel to our postmodern society than condemning the sin of noticing.”
American Vision’s Joel McDurmon Turns His Back on the South
The noisome corpse of institutional theonomy just keeps moldering, but no one seems to care enough to bury it. When I was first introduced to Christian Reconstruction in the early ‘90s, Rushdoony was for the sociologists, Bahnsen the philosophers, North the economists, and American Vision for the neophytes. Today, the heirs of Rushdoony and Bahnsen are in archive mode while North busies himself spawning zany get-rich-quick schemes and writing three and four word sentences extolling the virtues of Walmart to the disciples of anti-Christ Ludwig Von Mises. American Vision is the only organization that is not obviously moribund, though its eternal sophomore president, Gary Demar, continues to disappoint.
PCA Repents for Failure to Demand Onesimus’ Freedom
The Tim Keller Cult, commonly known as the Presbyterian Church in America, held its 43rd General Assembly (GA) last week. Several social justice warriors/teaching elders (SJW/TE) presented a resolution that the PCA repent of its role in St. Paul’s failure to demand the immediate manumission of Onesimus in his famous letter to the vile slave owner Philemon.
SJW/TE J. Ligon Bonhoeffer explained to his fellow delegates, “It’s been over nineteen centuries, but we are called to repent for the sins of other Christians, no matter how long ago they occurred. Clearly, St. Paul was guilty of the inexcusable sin of racism, wickedly believed in the moral permissibility of slavery, spent much of his ministry microaggressing against women, and heinously insulted LGBTQ persons on more than one occasion. Who knows? If he were alive today, he may have even been guilty of the grievous sin of Holocaust trivialization. He made nasty racist generalizations about the Cretans (Titus 1:12-13), shockingly defined ‘his’ people by race rather than creed (Romans 9:3), and claimed that we have a greater responsibility to our blood relatives than to poor, starving people in Haiti and Nepal (1 Timothy 5:8). I won’t even tell you how long Caitlyn Jenner cried after she read Romans 1. The PCA must disassociate itself from this man’s hurtful words!” He received a standing ovation and many a “Hear, hear!” Numerous delegates quietly relayed to Tribal Theocrat that they’d privately held this conviction for some time, and were greatly encouraged that “the Ligster” was brave enough to publicly come out of the closet against St. Paul’s racism and hate.
You Are Dead
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. – Colossians 3:2-3
The Christian life is the polar opposite of the life of any life on earth. The word picture often given in the scriptures is one of self death. When the Lord Jesus Christ, through the Holy Ghost, reached down from heaven and saved Hans Gygax, that very moment Hans died. All of Hans’ ambitions, hopes, and plans vanished like vapor. Everything Hans loved, everything he hated, everything he stood for, was put to death and buried.
Not By Might
“And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,
And said, I beseech thee, O Lord God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:
Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned.
We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.
Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations:
But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.” – Nehemiah 1:3-9
Dr. Morton H. Smith: The Racial Problem Facing America
(The following article by Dr. Morton H. Smith originally appeared in the October 1964 issue of The Presbyterian Guardian, a now-defunct magazine that was closely associated with the Orthodox Presbyterian Church. Dr. Smith is a highly regarded Reformed Christian theologian, and it should be noted that his words from 1964 do not necessarily reflect his current views, nor should the republication of this article by Tribal Theocrat be interpreted as any sort of endorsement of this site by Dr. Smith. While I generally find this essay to be an excellent exposition of Kinist principles, it errs in a few points, the more glaring of which I have parenthetically added my own editorial comments. ~ Mickey Henry)
The Downfall of Doug Phillips and Chalcedon’s Half-Hearted Defense of R. J. Rushdoony’s Legacy
The Kinist community has been watching with great interest the fallout from the public revelation of Doug Phillips’ marital infidelity. While I in no way celebrate the damage done by his sins, I am nevertheless rejoicing in the downfall of a man whose public and private actions have done so much harm to Christendom. Phillips never injured me personally, but let’s just say I find high-functioning pathological narcissists to be intellectually interesting. Plus, a number of my friends were not left unscathed, and Kinists tend to be very protective of their kith & kin from outside attacks.
The Quest for Community
From Ross Douthat’s generally excellent introduction to Robert Nisbet’s The Quest for Community:
What was Nisbet’s insight? Simply put, that what seems like the great tension of modernity—the concurrent rise of individualism and collectivism, and the struggle between the two for mastery—is really no tension at all. It seemed contradictory that the heroic age of nineteenth-century laissez faire, in which free men, free minds, and free markets were supposedly liberated from the chains imposed by throne and altar, had given way so easily to the tyrannies of Mussolini, Hitler, Stalin, and Mao. But it was only a contradiction, Nisbet argued, if you ignored the human impulse toward community that made totalitarianism seem desirable—the yearning for a feeling of participation, for a sense of belonging, for a cause larger than one’s own individual purposes and a group to call one’s own.








