Category Archives: Christianity

Satan’s Conspiratorial War on Man

The foundation for comprehending a conspiratorial view of human events is a proper understanding of Satanology. The greatest trick Satan ever pulled was convincing people he doesn’t exist, and the modern church is complicit in this, having allowed the influence of anti-supernatural rationalism to make demonology and Satanology taboo topics. In the high churches, if mentioned at all, Satan has been abstracted to the level of irrelevance. In the low churches, where some mention does still occur, he has been demoted to a meddlesome provocateur of ordinary human sinfulness, and made a scapegoat thereof. read more

American Vision’s Joel McDurmon Turns His Back on the South

The noisome corpse of institutional theonomy just keeps moldering, but no one seems to care enough to bury it. When I was first introduced to Christian Reconstruction in the early ‘90s, Rushdoony was for the sociologists, Bahnsen the philosophers, North the economists, and American Vision for the neophytes. Today, the heirs of Rushdoony and Bahnsen are in archive mode while North busies himself spawning zany get-rich-quick schemes and writing three and four word sentences extolling the virtues of Walmart to the disciples of anti-Christ Ludwig Von Mises. American Vision is the only organization that is not obviously moribund, though its eternal sophomore president, Gary Demar, continues to disappoint. read more

PCA Repents for Failure to Demand Onesimus’ Freedom

Delegates at the PCA’s 43rd General Assembly

The Tim Keller Cult, commonly known as the Presbyterian Church in America, held its 43rd General Assembly (GA) last week. Several social justice warriors/teaching elders (SJW/TE) presented a resolution that the PCA repent of its role in St. Paul’s failure to demand the immediate manumission of Onesimus in his famous letter to the vile slave owner Philemon.

Onesimus and Philemon

SJW/TE J. Ligon Bonhoeffer explained to his fellow delegates, “It’s been over nineteen centuries, but we are called to repent for the sins of other Christians, no matter how long ago they occurred. Clearly, St. Paul was guilty of the inexcusable sin of racism, wickedly believed in the moral permissibility of slavery, spent much of his ministry microaggressing against women, and heinously insulted LGBTQ persons on more than one occasion. Who knows? If he were alive today, he may have even been guilty of the grievous sin of Holocaust trivialization. He made nasty racist generalizations about the Cretans (Titus 1:12-13), shockingly defined ‘his’ people by race rather than creed (Romans 9:3), and claimed that we have a greater responsibility to our blood relatives than to poor, starving people in Haiti and Nepal (1 Timothy 5:8). I won’t even tell you how long Caitlyn Jenner cried after she read Romans 1. The PCA must disassociate itself from this man’s hurtful words!” He received a standing ovation and many a “Hear, hear!” Numerous delegates quietly relayed to Tribal Theocrat that they’d privately held this conviction for some time, and were greatly encouraged that “the Ligster” was brave enough to publicly come out of the closet against St. Paul’s racism and hate. read more

Christmas Charity (Who needs it?)

The following is a fine piece of writing by my friend Rusty. I’m sharing it here with his permission. ~ Mickey Henry

Last week after leaving work I was in a very good mood and had finally gotten a little bit into the Christmas spirit. The traffic was terrible (at least from a country boy’s point of view) and I was anxious to see the city limit sign that greets me every week day on my way home from work. When I see that sign it means that I’m on a four lane highway and can set my cruise control and move along at a healthy pace to the house. Besides that, this was Friday and I didn’t have to work Saturday. Life was good. read more

A Taxonomy for Comprehending the Occult

Non-Christian thought is a bottomless pit, and one can easily consume himself in its study. Nevertheless, while it is better to comprehend the truth, it is foolhardy to remain ignorant of our enemies. Towards that end, I’ve found the following to be an extremely useful guide when comparing esoteric traditions like Freemasonry, Theosophy, the New Age movement, Kabbalahism, Mormonism, etc. From The Western Esoteric Traditions, by Nicholas Goodrick-Clarke:

Taking the Renaissance concordance of Neoplatonism, Hermeticism, and Kabbalah, along with astrology, alchemy, and magic, Faivre deduced six fundamental characteristics of esoteric spirituality. The ﬁrst four of these he described as intrinsic in the sense of all being necessary for a spirituality to be deﬁned as esoteric. To these he added two more characteristics, which although not necessary, are frequently found together with the others in esoteric traditions. read more

Is Segregation Scriptural?

Nathanael Strickland of Faith & Heritage interacts with a 1960 sermon from Bob Jones:

Kinism is often accused of being a new invention by our multiracialist Alienist opponents. Our response is that, while the name may be new, our beliefs are the same as historical Christianity; we are forced to take on a new name for ourselves due to the Marxist hijacking of modern Christianity. While they may sit in control of the denominations and speak for what passes as Christianity at present, it is their views which are the new invention. We are the true heirs of the Christian tradition, and our views are the ones holding continuity with the past. The first part of this proof is offered by the Alienists themselves. That they must so thoroughly condemn and apologize for their forefathers betrays their discontinuity. This alone should be enough, but as further and more concrete proof, I offer the following sermon by Bob Jones Sr. from 1960, entitled “Is Segregation Scriptural?” In 1960, Protestantism was the predominant religion in the South, and Bob Jones Sr. was one of the most prominent figures in the Protestant South. Bob Jones Sr. was the founder and first president of Bob Jones University in Greenville, South Carolina, which, along with Pensacola Christian College in Florida, was and still is one of the most influential fundamentalist Christian institutions in the region and even the country. His disagreements with Billy Graham were a large contributing factor to the split between fundamentalists and evangelicals in 1957. He helped pioneer the practice of giving sermons on the radio, which in fact is how this particular sermon was given. Thus it is reasonable to say that his views in this sermon are definitely representative of the views of white, conservative Christians in the South at the time, and probably even some of the more moderate Southern Christians and white, conservative Christians in the North. read more

What is Kinism?

Kinism is the belief:

That a basic harmony exists between the mind and the body, the spirit and the flesh.

That conversion often happens, but that the ordinary means by which the Church militant extends itself is through covenantal succession from Christian parents to covenant children.

That men are not born blank slates, but inherit physical and mental characteristics, predilections, weaknesses, and strengths from their biological parents. That neither nature nor nurture is deterministic of behavior, but that both are highly influential.

That race is Biblically defined as common patrilineal descent. That, in consequence, race is the sum total of all the attributes a man inherits from his ancestors that he holds in common with his relatives, both near and distant.

That culture is the external expression of religious belief in union with race and place.

That the ideal Christian social order is an extension of the family concept, considered at a larger scale. That Biblically, a nation is a large group of people of common patrilineal descent, living in a common geographical location, and having a shared religion, history, language, and civil government (a religio-ethnostate).

That sin is a universal deformity in human nature, and that no perfect society is possible this side of Heaven. That Christians should work to limit human error by seeking those conditions which are inherently productive of a harmony of interests, both in marriage and in society at large. That a harmony of interests naturally exists between people who are similar.

That the God of the Old Testament, who forbade interracial, interreligious marriages to His covenant nation, is the same as the God of the New Testament. That marriage between parties who are not naturally congenial is unequal yoking. That unequal yoking in marriage or in society at large is destructive of Christian harmony, association, and growth.

That those who are not Christian in outlook reject the transcendent unity of creation in God our Creator, and in its place seek to substitute an immanent unity that ultimately destroys all distinctions.

That those seeking a New World Order find the boundless diversity in God’s creation an intolerable hindrance to earthly unity. That they seek a one-world government, a one-world religion, and a one-world man. That multiculturalism, miscegenation, and transracial adoption are all means to their ends.

That Cultural Marxists seek a revolutionary regeneration of society by destroying all the institutions of Christendom. That multiculturalism and politically correct newspeak, as well as their control of the news media, entertainment, and education, are all a means to that end. That all of Christendom’s history is continually subjected to critical assessment designed to undermine it.

That under the Abrahamic Covenant, God’s covenant nation consisted principally of a subset of Abraham’s physical descendants. That in the New Covenant era, the elect come from all nations. That, nevertheless, God graciously made Europe the historic seat of Christendom. That because of this, the white Christian male is especially under attack by the forces of the New World Order.

That atomistic individualism and centralized totalitarianism are not in tension, but are necessary corollaries. That the rise of rationalism has led to the simultaneous rise of an impersonal and rootless man and a unitary, technocratic state. That man inherently desires association and a sense of belonging, and that, in the absence of human-scale associations, will substitute the sense of belonging offered by the total state. That the cure for collectivism is not individualism, but rather to increase human-scale associations, principally in the primal community of the family, but also in multitudinous local social institutions, such as the church, civic organizations, and trade associations.

That multiculturalism is destructive of community and leads to isolation, alienation or loss of identity, and a prevailing sense of loneliness. That a man who no longer identifies with his community will not expend his labor or capital in its maintenance, improvement, or in service of its future existence.

That the forces of the New World Order have a vested interest in destroying community, as a means of atomizing man so that he willingly embraces the total state.

That all men are equal only in the sense that we have a common origin and federal head in Adam. That we are equal before God’s Law in the sense that it applies to all men; recognizing that in points it applies unequal treatment to the sexes, to believers than to unbelievers, to the native than to the alien. That men are unequal in almost every other way, whether it be in talents, intelligence, character, strength, appearance, etc. That these inequalities are inherent in man, and not the result of differences in their environment or upbringing. That Christians, the native born, and property owners, have a greater claim to wielding power, whether that be holding a position of leadership, voting, land ownership, or freedom of movement. That hierarchy is the natural and proper structure of human society.

That inequality has developed both along individual and racial lines, and that every race has its areas of superiority. That we should not be ashamed of those gifts God saw fit to bestow upon us, but enjoy them.

That envy is a desire for equality taking the form of hatred of the superior. That the envious man begrudges others of their advantages, and rather than seeking to acquire those advantages for himself, instead seeks to destroy them so that all will be equal in their poverty of advantages. That envy motivates many minorities, and that separation is the only effective way to deal with it.

That man, as a creature, is necessarily limited. That because he is limited, his responsibility to others is also limited. That human responsibility is Biblically regulated by relationship, such that we have a greater responsibility to our own family, race, town, state, region, and country, than we do to “the other”. That Christians should favor the native and the normal over the alien and the novel.

That placing burdens on people they cannot bear inevitably induces guilt. That a guilty man is an easily controlled man. That a man with impossible burdens will seek a more powerful entity to bear those burdens for him. That the most powerful earthly entity is the state. That the agents of the New World Order have a vested interest in inducing guilt as a means of control.

That atonement is an inescapable category for man. That if the true atonement of Christ is rejected, a substitute atonement will be sought elsewhere. That masochistic activity is often a false substitute means of self-atonement. That burden-bearing is one such masochistic activity. That transracial adoption is one common form of burden-bearing in the post-Christian church. That sacrificing one’s family to become a foreign missionary is another common form.

That adoption should be a rare event, and that orphans should always be cared for by the relationally-nearest family member willing to do so. That if no natural family is willing to care for the orphan, only then may a foster family be sought. That a foster family should only care for another’s child as a means of making the best of a bad situation, after the woman is beyond her child-bearing years and all natural children have left the home. That transracial or international adoptions should not occur.

That besides treating all men in accordance to God’s Law, our only universal responsibility to others is to share the Gospel with them. That this responsibility is not borne by every individual, but collectively by the Church. That the social gospel is not the Gospel, and that relief efforts, as well as educational and medical missions, are often destructive of the spread of Christianity to foreign cultures. That our responsibility consists only of sharing the Good News of Jesus Christ. That the most effective missionaries are native missionaries, and that foreign missionaries should only be considered if no natives are available. That a foreign missionary should be single, or married but childless.

That dispossession, barrenness, population decline, wealth transfer, mental blindness, and widespread self-destructive behavior are clear external signs of God’s judgment. That the proper response to this is not to bare our necks to His chosen instruments of castigation, but to reassert the crown rights of King Jesus, and our lawful claims under His kingship.

Blast from the Past: Integration Communist Inspired

The following is an extract from a letter by Dr. D. M. Nelson, President of Mississippi College, a Christian university located in Clinton, Mississippi. It was republished in the October 1955 edition of The Citizen’s Council.

The big word today…which is Communist inspired, is not evolution, but “integration”. As the evolutionist would unify life by reducing it to a common origin, the cell, so the integrationist would break down all racial barriers and merge all classes and nationalities and races into one huge mass of humanity. This is what the Communists have been attempting to do for almost half a century. Integration is the big word in their vocabulary. And whereas the weight of Christian thought and action was directed against the acceptance of the theory of organic evolution, much of it is being used today to accelerate the coming of a classless society and a raceless world. Such a position finds as little support in the Scripture as the theory of evolution. And in nature, the handiwork of God, variety and difference and distinction are found everywhere. No two flowers on the same bush are alike. No two leaves on the same tree are identical. Finger printing is possible because the palm of every hand is different. The sensitive feelings of some people are hurt when the terms inferiority and superiority are used in speaking of different races, but the fact remains that races are different, radically different, and man is not responsible for this difference, but God. And for a people not to recognize and respect these racial characteristics and dissimilarities, but attempt to merge them in the crucible of miscegenation, expecting therefrom an improved race, is the height of blasphemy. read more

Alienist Canards & Bromides: Neither Jew Nor Greek

“²⁶For ye are all the children of God by faith in Christ Jesus. ²⁷For as many of you as have been baptized into Christ have put on Christ. ²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” ~ Galatians 3:26-28

Christian Alienists commonly cite Galatians 3:28 as evidence that racial distinctions either no longer exist in the Christian era, or that they do not matter within the context of Christendom. But is this what the verse actually teaches? Vincent Cheung’s commentary on this passage indicates otherwise: read more

Book Review: Alexander McCaul’s “The Talmud Tested”

The Talmud Tested, and Found Wanting

“Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.” ~ Jeremiah 6:16 (KJV)

Alexander McCaul’s The Talmud Tested, a book originally published in the 19th century under the title The Old Paths, Or The Talmud Tested By Scripture; Being A Comparison Of The Principles And Doctrines Of Modern Judaism With The Religion Of Moses And The Prophets, has recently been republished by Independent History & Research with an all new introduction by Christendom’s foremost living scholar of rabbinic Judaism, Michael Hoffman. This consistently Christian critique of Judaism is a very important work of scholarship in a field that, with the exception of Hoffman and a handful of others, has been almost entirely neglected by the modern Church. read more